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Shut It Down: Reclaiming the Radical Legacy of Dr. Martin Luther King, Jr.

Shut It Down: Reclaiming the Radical Legacy of Dr. Martin Luther King, Jr.

The real Martin Luther King Jr. was angry about injustice, radical in his politics and militant in his tactics. Kazu Haga, dharma practitioner and Kingian nonviolence teacher, expl ...

Buddha + Black Lives Matter: A Racial Justice Reflection Toolkit

Buddha + Black Lives Matter: A Racial Justice Reflection Toolkit

Tired of pseudo-spiritual derails from #BlackLivesMatter to #AllLivesMatter? Want concrete ideas for sparking racial justice conversation in your sangha? Want the best recent Buddh ...

Social Justice and the 4 Noble Truths: 2014 Roundup

Social Justice and the 4 Noble Truths: 2014 Roundup

The System Stinks 2014: Social Justice and the Four Noble Truths Contributors (clockwise from top left): Rev. Zenju Earthlyn Manuel, Mushim Ikeda, Hozan Alan Senauke, Funie Hsu, Fa ...

Buddhist Blockade Against Police Militarization [VIDEO]

Buddhist Blockade Against Police Militarization [VIDEO]

Buddhist Peace Fellowship used the peacefulness of our sitting meditation posture to interrupt the flow of foot traffic at the downtown Oakland Marriott Hotel, which was hosting Ur ...

Joanna Macy & Sulak Sivaraksa: In Conversation at BPF’s National Gathering

Joanna Macy & Sulak Sivaraksa: In Conversation at BPF’s National Gathering

BPF's National Gathering was one of the jewels of 2014, an unprecedented convening of Buddhist activists from across the US. In our Keynote Event, BPF elders Joanna Macy and Ajahn ...

Which Side Are You On?

Which Side Are You On?

As terrible as the Michael Brown and Eric Garner grand jury decisions have been, they are serving the purpose of waking up a lot of people who have been oblivious to or in denial o ...

Being Mindful of Race, Some Resources From Ruth King

Being Mindful of Race, Some Resources From Ruth King

Want to know how you can be more mindful around race and racism? Here's a helpful list of resources from dharma teacher Ruth King. ...

Our Social Movements Need More Movement!

A little over a week ago, I co-taught a workshop with Mushim Patricia Ikeda at the Buddhist Peace Fellowship's National Gathering entitled "Movement for Right Action: Yoga for Socially Engaged Buddhists." Since then, I have been practicing what I preached there. Yesterday, for example, I opted to squat during part of a meeting at my zen center. When one of my fellow board members asked me if I needed a chai ...

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#3: In this Moment: When Suffering Ceases for Queer Africa

In my first video-essay, “The Dukkha of Loving Others: Homophobia in Africa,” I discussed how the recent rise in state-sponsored homophobia harms all Africans: those who identify as queer, those who are perceived as queer, those of us who are allies, and the masses being force-fed false narratives about identity and tradition. In my second essay, “How We Caused (and Perpetuate) the African Homophobia We Now ...

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A Roundabout Defense of the “Mandala Form” for the BPF National Gathering

NOTE: The recent Eco-Dharma Conference & Retreat at the Wonderwell Mounatin Refuge in Springfield, NH, featured a panel sponsored by the Buddhist Peace Fellowship. After a video presentation from BPF’s Katie Loncke and Dawn Haney, the panel -- moderated by BPF board member Samantha Wechsler, and featuring Angel Kyodo Williams, Kristin Barker, and myself -- spoke on the subject of “Eco-Charity’s Pitfalls ...

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Revisiting the Middle Passage Pilgrimage: Film Screening and Panel Discussion with Filmmaker and “Pilgrims”

Hosted by Buddhist Peace Fellowship and East Bay Meditation Center SATURDAY, AUGUST 30, 2014. 7 - 9:30 PM East Bay Meditation Center, 285 17th St., Oakland, CA 94612 Join us for the west coast premiere of Middle Passage Pilgrimage, followed by a panel of “pilgrims”—including filmmaker, Melinda Holm from New York; Kazu Haga, now a teacher at EBMC; and Brother Gilberto Perez who grew up in the Bronx and has, ...

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“Memory Is Political”: Storytelling, Movement Building, and the Third Noble Truth

The question of the usefulness or non-relevance of “the story” is one of the great “both / ands” of living a Buddhist life. And, all human stories, descending from the most cosmic myths down to the minor tale of the painful hangnail that snagged on a sweater thread, emerge from and reside in embodied – not abstracted or philosophical – human thought and memory. Here, for example, are two “true” stories. ...

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